The Worship of God Agni in the Ngekehin Tradition

Penulis

  • Dewi Rahayu Aryaningsih Universitas Hindu Negeri IGB Sugriwa
  • I Gusti Ngurah Sudiana Universitas Hindu Negeri IGB Sugriwa
  • I Wayan Wastawa Universitas Hindu Negeri IGB Sugriwa

DOI:

https://doi.org/10.56910/literacy.v3i2.1645

Kata Kunci:

Tradition, Ngekehin, Lintingan

Abstrak

Names are essential in society, with interactions starting by mentioning names. Parents give names to their children differently across regions, tribes, and clans, often involving rituals and traditions. The Hindu community of West Lombok Regency has a naming tradition called Ngekehin, performed for babies who are 12 or 42 days old. This unique tradition uses 11 rolled papers with different names stuck in ash and pis bolong within a tamas. The Ngekehin tradition is still practiced across generations, though many do not understand its theological significance. Qualitative research, involving primary and secondary data sources, was conducted to gather information. Informants were selected through purposive sampling, and data collection methods included observation, interviews, and documentation. Research shows that the upakara procession in Ngekehin holds many meanings, particularly theological. The rolling fire in the tradition implies worship of Lord Agni, a deity revered since the Vedic era. In Ngekehin, Lord Agni serves as: 1) The leader of the naming ceremony, 2) An intermediary between the worshipper and the Almighty, giving a "sign" through the lintingan fire indicating the suitable name, chosen from the first or last burning lintingan, 3) A witness to the chosen name, 4) A purifier of mala/impurities since the 12-day baby ceremony is the first "cleansing" in the life cycle, and 5) A remover of previous karmawasana sins.

Referensi

Adnyana, I Nyoman Mider, (2012). Arti dan Fungsi Banten Sebagai Sarana Persembahyangan. Denpasar: Pustaka Bali Post

Arikunto, Suharsimi. (2002). Prosedur Penelitian Suatu Pendekatan Praktek. Jakarta: Rineka Cipta.

Artadi, I Ketut. (2011). Kebudayaan Spriritualitas Nilai Makna dan Martabat Kebudayaan. Denpasar: Pustaka Bali Post.

Bungin, Burhan, (2001). Metode Penelitian Sosial. Format-format Kuantitatif dan Kualitatif. Surabaya : Airlangga University Press.

Divika, A. H. Y. (2019). Adat dalam Perspektif Dakwah (Studi Etnografi Tradisi Pemberian Nama Anak Dalam Suku Melayu). At-Tadabbur: Jurnal Penelitian Sosial Keagamaan, 9(1), 123-138.

Donder, I Ketut. (2006). Brahmavidya Teologi Kasih Semesta Kritik Terhadap Epistemogi, Teologi, Klaim Kebenaran, Program Misi, Komparasi Teologi dan Konversi. Surabaya: Paramita

Elbadiansyah, Umiarso. (2014). Interaksionisme Simbolik Dari Era Klasik Hingga Modern. Jakarta: PT. RajaGrafindo Persada

Erickson, Paul A dan Murphy Liam D. (2018). Sejarah Teori Antrologi Penjelasan Komprehensif. Jakarta: Prenadamedia Group.

Geertz, Clifford. (2000). Tafsir Kebudayaan. Yogyakarta: PENERBIT KANISIUS.

Koentjaraningrat. (1987). Sejarah Teori Antropologi I. Jakarta: Universitas Indonesia.

Pals, Daniel L. (2011). Seven Theories of Religion. Jogyakarta: IRCiSoD.

Pudja, Gede. (2002). Manawa Dharmasastra Manu Dharma Sastra. Jakarta: CV. Felita Nursatama Lestari

Putra, I.G.A.G dan I Wayan Sadia. (1998). Wrhaspati Tattwa. Surabaya: Paramita

Ritzer, George dan Smart Barry. (2018). Handbook Teori Sosial. Jakarta: Nusa Media.

Ritzer, George-Duglas J. Goodman. (2005). Teori Sosiologi Modern. Jakarta: Prenada Media.

Sihotang, Kasdin. (2022). Filsafat Manusia Jendela Menyikap Humanisme. Jakarta: Kanisius.

Suamba, Ida Bagus Putu. (2012). Agni Purana. Denpasar; ESBE Buku

Suamba, Ida Bagus Putu. (2024). Api Dalam Upacara Hindu. Yudha Triguna Channel. youtube

Sugiyono. (2020). Metode Penelitian Kuantitatif, Kualitatif dan Kombinasi (mixed Methods). Bandung: ALFABETA.

Sujana, I Made dan I Nyoman Susila, (2000). Manggala Upacara. Surabaya: Paramita

Suprayogo dan Tambroni. (2001). Metode Penelitian Sosial-Agama. Bandung: PT Remaja Rosdakarya.

Surayin, Ida Ayu Putu, (2021). Seri Upakara Yajna Jilid Lengkap. Surabaya: Paramita

Tim. (1997). Tattwa Jnana Kajian Teks dan Terjemahannya. Denpasar: Upada Sastra

Titib, I Made. (2003). Veda Sabda Suci Pedoman Praktis Kehidupan. Surabaya: Paramita

Titib, I Made. (2003). Teologi dan Simbol-simbol dalam Agma Hindu. Surabaya: Paramita

Triguna, IB Gde Yudha dkk. (2000). Teori Tentang Simbol. Denpasar: Widya Dharma Universitas Hindu Indonesia.

Diterbitkan

2024-07-18

Cara Mengutip

Dewi Rahayu Aryaningsih, I Gusti Ngurah Sudiana, & I Wayan Wastawa. (2024). The Worship of God Agni in the Ngekehin Tradition. LITERACY : International Scientific Journals of Social, Education, Humanities, 3(2), 63–72. https://doi.org/10.56910/literacy.v3i2.1645